Friday, February 18, 2011

Sri Chakra Yantra/Meru for Devi (sakthi) worship

The worship of Devi in Srichakra is regarded as the highest form of the Devi worship. Originally Lord Shiva gave 64 Chakras and their Mantras to the world, to attain various spiritual and material benefits. For his consort Devi he gave the Shreechakra and the highly coveted and the most powerful Shodashakshari mantra, which is the equivalent of all the other 64 put together.
Shiva along with Shakti is engaged in the eternal dissolution and recreation of the universe. The Bindu in the center of the Shreechakra is the symbolic representation of the cosmic spiritual union of Shiva and Shakti. Apart from that the Shreechakra also embodies countless number of deities and represents the whole of creation. Hence by worshipping the Devi in Shreechakra one is actually worshipping the highest ultimate force in the Tantrik form.

Meru is a 3D object while SriChakra is a 2D rendering of the Meru!


Meru Chakra
The Meru is the three dimensions of the Sri Chakra. If we returned to the two dimension Sri Chakra, and imagine that the bindu in its center is the peak of a mountain. The imagine that the mountain is built up in tiers, each tier being one of the circles of triangles or lotus petals, with the outermost square representing ground level. Now, imagine a vertical
spine down the center of the mountain, then at each point that the spine and a tier intersect, there is a chakra. The peak represents Mount Meru, abode of the Gods.

The Basics of Sri Yantra:
Before starting the worship it is advisable to know about the way the Sri Yantra is constructed, what all it represents, about the 9 Avaranas, the deities, their gunas and significance, so that your worship is more meaningful. The following are the authentic details as given in various Tantra & Mantra scriptures.

Five downward pointing triangles representing Devi intersect with four upward pointing triangles representing Siva, forming 43 triangles including the central triangle..

From the five Shakti triangles comes creation and from the four Shiva triangles comes the dissolution. The union of five Shaktis and four Fires causes the chakra of creation to evolve.

At the centre of the bindu of the Shri Yantra is Kamakala, which has three bindus. One is red, one is white and one is mixed. The red bindu is Kurukulla the Female form, the white bindu is Varahi the Male form, and the mixed bindu is the union of Shiva & Shakti – the individual as the potential Shri Cakra. Varahi, the father-form, gives four dhatus to the child and Kurukulla, the mother-form, gives five dhatus to the child. Theses represent the nine dhatus of the human body.

Varahi’s four fires are the 12 (4 x 3) sun Kalas, the 12 Zodiac constellations. Kurukulla’s five triangles are the 15 (5 x 3) Kalas of the moon, 15 lunar Tithis. These nine triangles also represent the nine stages of growth of the human child in the womb.

Surrounding the 43 triangles formed by the intersection of the nine triangles is the 16 petals circle. Surrounding the 16 petal circle is an 8 petal circle. After that the 3 lines and at the outermost part of the Sriyantra there are 3 lines called the Bhupura. The 43 triangles constitute the six inner sections called Avaranas, the two circles of petals are two more avaranas and the Bhupura of 3 lines is the last Avarana.

These 9 Avaranas of the Sri Yantra have various presiding Devis. They are the Devi’s Parivar (retinue) of total 108. In the Srichakra pooja they are systematically worshipped one by one with their names and mantras. The presiding Deity of Srichakra, Devi, is Known as Lalita Tripura Sundari. The form of Devi Kamakshi of Kancheepuram is the closest resemblance of the Devi as described in the scriptures.

—-
The Meru Chakra or Sri Chakra is a three-dimensional Shri Yantra, the embodiment of Sri Lakshmi (abundance) and Tripura Sundari (beauty). It is the yantra of Sri Vidya, sacred knowledge of the Goddess. It can also be seen as the unification of Masculine Divine and Feminine Divine: Shiva and Shakti, Lakshmi and Narayana, Purusha and Prakriti. It can be effectively used for correcting defects of the north (direction of health, fortune, career, and money) and northeast (energetically the most sacred and important area of any building). When placed in the northeast, it improves the spatial energies of the whole house. Defects in the northeast and north are the most serious, so the Meru Chakra is a valuable corrective tool of Vedic yantra technology. Even if your home or office has been built according to Vastu, the Gold Meru Chakra is a great energetic blessing that enhances
the flow of vibrant energy of health and abundance.
——
Srichakra: Role Of Srichakra In Devi Worship
By SWAMI TAPASYANANDA
(Excerpted from ‘Saundarya Lahiri of Sri Sankaracharya’ )

In Hindu devotional practice, three kinds of external symbols are used for worship of the Supreme Being, who is actually formless and nameless. The most external is that of divine images cast in human form, with paraphernalia symbolising supra-human divinity.

The most subtle is that of the mantras or divine names with certain sounds. A mantra is divine power clothed in sound. Between these two come the yantras or chakras , representing the deity in geometrical diagrams. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols.

The Srichakra is conceived as Shiva-Shakti in the macrocosmic as well as microcosmic aspects, as the cosmos and as the individual. The diagram consists of a series of nine triangles superimposed around a small central circle, Bindu, forming 43 konas or triangular projections. In the centre is the Bindu , representing Shiva-Shakti in union in the causal state from which all other parts of the diagram representing the cosmos are evolved.

The Bindu is in a central triangle with apex downwards – alternatively, it is below the base of the central triangle with its apex upwards, depending on whether it is a samhara-chakra or srishti-chakra. Enclosing it and super- imposed on one another are the four Shiva triangles with apex upwards and five Shakti triangles inclusive of the central one, with apex downwards. These are surrounded by two circles of lotuses, one with eight petals and the other, with 16. Outside these, there are three circles around and a rectangular enclosure of three lines for the whole figure, with four entrances on the four sides.

In the Bindu, Shakti i s represented as Maha-Tripura-Sundari, the great mother. The Bindu contains the potentiality of the universe within itself. It is spoken of as three to indicate the three stresses when the unified non-dual Shiva- Shakti becomes separated into the two aspects: prakasa, the aham or I-consciousness, and vimarsa, the idam or this-consciousness.

These three stresses are technically called Nada, Kala and Bindu. Bindu is the potential universe ready to separate into various categories. All these three stresses, mudras of Shiva-Shakti together, is represented by the central red line with an imaginary line across it to represent the polarity in that supreme category as Shiva-Shakti.

The Bindu , the creative Shakti , is the Mahatripurasundari , the ‘pride of Shiva’ or Shiva as prakasa – luminosity or consciousness – who realises Himself through Her, the vimarsa shakti.

The rest of the Srichakra represents the whole of the cosmos, Brahmananda , as evolved from the Bindu, standing for Tripurasundari or creative cosmic power… Just as Tripurasundari the Divine Mother is Shakti , depicted as the consort of Shiva, the Supreme Being, the Kundalini is the segment of that cosmic power as the Shakti of the Jiva, which is an amsa or particle of the Supreme Shiva embodied as the individual (microcosm). It is this Shakti that evolves in the individual the counterparts of all the 25 cosmic categories…

As the Supreme Will, Shakti is described as Consciousness-Bliss. The Saundarya Lahiri describes the universe in its subtle and gross forms as the trans- formation of Shakti. Though undergoing actual trans- formation into all these elements in their gross macro-cosmic aspect as the universe and in their subtle micro-cosmic aspect as the six chakras in the body, Shakti is not lost in the effects – she retains her identity as the Supreme Will or Consciousness-Bliss.
——
Meru and Sri Chakra
There are nine chakras in the Sri Chakra. These nine Chakras have each a distinct form and a distinct name. Proceeding from the outermost to the inner, let us describe the Chakras.

The outermost is a square Chaturasra of three lines, the lines one inside the other,
opening out in the middle of each side as four portals. This is known as the Bhupura, the earth-stretch. This is the ground-plane if Sri Chakra is considered as graded elevations, Meru.
Through the portals in the Bhupura one enters the precincts. Immediately inside the square are three concentric circles which serve as three girdles trivalaya.
The space between the sides of the square and the circumference of the outermost circle, between Bhupura and Trivalya, is known as Trailokya Mohana Chakra, the Enchanter of the Triple World.
Inside the 3 girdles are:
1. Sarvasa Paripuraka Chakra – 16 Petals – Fulfiller of all Desires;
2. Sarva Sanksobhana Chakra – 8 Petals – Agitator of all;
3. Sarva Saubhagyadayaka Chakra – 14 Triangles [Chaturdasa Kona] – Giver of all Auspiciousness;
4. Sarvartha Sadhaka Chakra – 10 Triangles [Outer Dasara] – Accomplisher of all Purposes;
5. Sarva Raksakara Chakra – 10 Triangles [Inner Dasara] – Giver of all Protection;
6. Sarva Rogahara Chakra – 8 Triangles [Ashta Kona] – Remover of all Diseases;
7. Sarva Siddhiprada Chakra – Inverted Primary Triangle – Giver of all accomplishments and
8. Sarvanandamaya Chakra – Bindu – Full of all Bliss.
——–
Sri Chakra Mahameru 5.5 ft height at Om Sri Skandasramam, Chennai

http://www.skandasramam.org/deities.php?god=SriChakraMahameru

In Hindu mythology Goddess Shakti is personified as the Sri Chakra Poorna Maha Meru.
At Chennai Om Sri Skandasramam, the four deities face the 4 cardinal directions and
in front of them, at the centre, is installed the Sri Chakra Poorna Maha Meru in
Panchaloka and is 5 ½ feet in height. It is believed that all the devathas have emerged
from the Meru and that Goddess Shakti herself resides in the form of Shrividhya at
the Bindu (top of the Meru). This gopuram represents the Tamilnadu type of architecture.
All the gopurams are installed according to the Veda Sastra.


2D Srichakra Yantra

1st Avarana the outer square with three lines and 4 gates is brown. The outer line is white (though the colour of the 10 deities here is like molten gold), the middle line is orange red like the rising sun and the inner line is yellow like the colour of butter.
2nd Avarana the 16 petal lotus is pink like lotus flower.
3rd Avarana the 8 petal lotus is red – the colour of Bandhuka flowers.
4th Avarana the 14 cornered triangle is colour green like the colour of glow worms.
5th Avarana the outer 10 corners triangle is red like Japakusuma flowers.
6th Avarana the inner 10 corners triangle is colour blue (though the deities here have the lusture of 1000 rising suns).
7th Avarana the 8 corners triangle is colour red like Dadini flowers.
8.The innermosst triangle is white.
9.The Bindu the central point is red like Sindoor.

Tripurasundari Maha Mantra: “Om Aim Klim Sauh”

SriChakra can be kept in a house as a holy article, without any worship in the same way one would keep a picture of a Deity or Mother Mary. (Mother worship is in vogue amongst the Christians as well. The whole Christian world looks upon Virgin Mary as the Mother of God-Lord Christ. As such some denominations of Christians worship Kanya Kumari, since they believe Kanya-Kumari to be the Virgin Mary )

It could be worshiped once a year, periodically, or on special occasions like Navaratri or daily or when ever one likes.

Sunday in conjunction with Pusya Star, one’s own Guru’s birthday, the day of one’s own birthday, Astami (the 8th day of the bright half or\f the moon), or the 14th day of the bright half of the lunar month. Friday in conjunction with full moon day is very special.

Sri Chakra can be drawn on paper with pen and ink, or on the floor or plank, bark, or coloured flour to turmeric, kumkum, ashes of yajna and consigned to the river or sea, after the puja is done.

SriChakra can be drawn on gold, silver, copper leaf or plate. One drawn on a plate made of five metals are considered very powerful. The metals are gold, silver, copper, brass, and tin.

SriChakra can be used to meditate on it own or with other deities.

SriChakra drawn on a plate, foil or disc or gold, silver, copper or any other material can be worn on a person as talisman.

Sri Chakra is to be always kept flat to the ground and not upright or slanting, except when used as a talisman or as a ear-ring or a ring. It should never be used as a wall hanging. There a lots of commercial houses selling the SriChakra as wall hangings, do not buy them.

SriChakra is the most calm, harmless, genteel and non aggressive of all the yantras. In fact a SriChakra is helpful where there are fierce elements disturbing the peace or creating bad effects, in order to reduce the effect.

One should approach the Divine Mother without any reservations. One need not express one’s want, difficulties, complaints, problems to her for she knows your needs better and will give you what you need and at the same time she will also protects you.

8 comments:

  1. the above lovingly stolen from: http://tamilelibrary.org/sadhana/archives/114

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  2. ॥ देवी खड्गमाला स्तोत्ररत्नम्॥

    ह्रींकाराननगर्भितानलशिखां सौः क्लींकलाम् बिभ्रतीं
    सौवर्णाम्बरधारिणीं वरसुधाधौतां त्रिनेत्रोज्ज्वलां।
    वन्दे पुस्तकपाशमङ्कुशधरां स्रग्भूषितामुज्ज्वलां
    त्वां गौरीं त्रिपुरां परात्परकलां श्रीचक्रसञ्चारिणीम्॥

    अस्य श्री शुद्धशक्तिमालामहामन्त्रस्य, उपस्थेन्द्रियाधिष्ठायी
    वरुणादित्य ऋषयः देवी गायत्री छन्दः सात्विक
    ककारभट्टारकपीठस्थित कामेश्वराङ्कनिलया महाकामेश्वरी श्री
    ललिता भट्टारिका देवता, ऐं बीजं क्लीं शक्तिः, सौः कीलकं मम
    खड्गसिद्ध्यर्थे सर्वाभीष्टसिद्ध्यर्थे जपे विनियोगः, मूलमन्त्रेण
    षडङ्गन्यासं कुर्यात्।

    ध्यानम्
    तादृशं खड्गमाप्नोति येव हस्तस्थितेनवै
    अष्टादशमहाद्वीपसम्राड्भोक्ताभविष्यति

    आरक्ताभांत्रिणेत्रामरुणिमवसनाम् रत्नताटङ्करम्याम्
    हस्ताम्भोजैस्सपाशाम्कुशमदनधनुस्सायकैर्विस्फुरन्तीम्
    आपीनोत्तुङ्गु वक्षोरुहकलशलुठत्तारहारोज्ज्वलाङ्गीं
    ध्यायेदम्भोरुहस्थामरुणिमवसनामीश्वरीमीश्वराणाम्।

    लोमित्यादिपञ्च पूजाम् कुर्यात्, यथाशक्ति मूलमन्त्रम् जपेत्।

    ॐ ऐं ह्रीं श्रीं ऐं क्लीं सौः ॐ नमस्त्रिपुरसुन्दरी,
    हृदयदेवी, शिरोदेवी, शिखादेवी, कवचदेवी, नेत्रदेवी,
    अस्त्रदेवी, कामेश्वरी, भगमालिनी, नित्यक्लिन्ने, भेरुण्डे,
    वह्निवासिनी, महावज्रेश्वरी, शिवदूती, त्वरिते, कुलसुन्दरी,
    नित्ये, नीलपताके, विजये, सर्वमङ्गले, ज्वालामालिनी, चित्रे,
    महानित्ये, परमेश्वरपरमेश्वरी, मित्रेशमयी, उड्डीशमयी,
    चर्यानाथमयी, लोपामुद्रमयी, अगस्त्यमयी, कालतापशमयी,
    धर्माचार्यमयी, मुक्तकेशीश्वरमयी, दीपकलानाथमयी,
    विष्णुदेवमयी, प्रभाकरदेवमयी, तेजोदेवमयी, मनोजदेवमयि,
    कल्याणदेवमयी, वासुदेवमयी, रत्नदेवमयी, श्रीरामानन्दमयी,
    अणिमासिद्धे, लघिमासिद्धे, गरिमासिद्धे, महिमासिद्धे,
    ईशित्वसिद्धे, वशित्वसिद्धे, प्राकाम्यसिद्धे, भुक्तिसिद्धे,
    इच्छासिद्धे, प्राप्तिसिद्धे, सर्वकामसिद्धे, ब्राह्मी,
    माहेश्वरी, कौमारि, वैष्णवी, वाराही, माहेन्द्री, चामुण्डे,
    महालक्ष्मी, सर्वसङ्क्षोभिणी, सर्वविद्राविणी, सर्वाकर्षिणी,
    सर्ववशङ्करी, सर्वोन्मादिनी, सर्वमहाङ्कुशे, सर्वखेचरी,
    सर्वबीजे, सर्वयोने, सर्वत्रिखण्डे, त्रैलोक्यमोहन चक्रस्वामिनी,
    प्रकटयोगिनी, कामाकर्षिणी, बुद्ध्याकर्षिणी, अहंकाराकर्षिणी,
    शब्दाकर्षिणी, स्पर्शाकर्षिणी, रूपाकर्षिणी, रसाकर्षिणी,
    गन्धाकर्षिणी, चित्ताकर्षिणी, धैर्याकर्षिणी, स्मृत्याकर्षिणी,
    नामाकर्षिणी, बीजाकर्षिणी, आत्माकर्षिणी, अमृताकर्षिणी,
    शरीराकर्षिणी, सर्वाशापरिपूरक चक्रस्वामिनी, गुप्तयोगिनी,
    अनङ्ग कुसुमे, अनङ्गमेखले, अनङ्गमदने, अनङ्गमदनातुरे,
    अनङ्गरेखे, अनङ्गवेगिनी, अनङ्गाङ्कुशे, अनङ्गमालिनी,
    सर्वसङ्क्षोभणचक्रस्वामिनी, गुप्ततरयोगिनी, सर्वसङ्क्षोभिणी,

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  3. सर्वविद्राविनी, सर्वाकर्षिणी, सर्वह्लादिनी, सर्वसम्मोहिनी,
    सर्वस्तम्भिनी, सर्वजृम्भिणी, सर्ववशङ्करी, सर्वरञ्जनी,
    सर्वोन्मादिनी, सर्वार्थसाधिके, सर्वसम्पत्तिपूरिणी, सर्वमन्त्रमयी,
    सर्वद्वन्द्वक्षयङ्करी, सर्वसौभाग्यदायक चक्रस्वामिनी, सम्प्रदाय
    योगिनी, सर्वसिद्धिप्रदे, सर्वसम्पत्प्रदे, सर्वप्रियङ्करी,
    सर्वमङ्गलकारिणी, सर्वकामप्रदे, सर्वदुःखविमोचनी,
    सर्वमृत्युप्रशमनि, सर्वविघ्ननिवारिणी, सर्वाङ्गसुन्दरी,
    सर्वसौभाग्यदायिनी, सर्वार्थसाधक चक्रस्वामिनी, कुलोत्तीर्णयोगिनी,
    सर्वज्ञे, सर्वशक्ते, सर्वैश्वर्यप्रदायिनी, सर्वज्ङानमयी,
    सर्वव्याधिविनाशिनी, सर्वाधार स्वरूपे, सर्वपापहरे,
    सर्वरक्षास्वरूपिणी, सर्वेप्सितफलप्रदे, सर्वरक्षाकर
    चक्रस्वामिनी, निगर्भयोगिनी, कामेश्वरी, मोदिनी, विमले, अरुणे,
    जयिनी, सर्वेश्वरी, कौलिनिवशिनी, सर्वरोगहरचक्रस्वामिनी,
    रहस्ययोगिनी, बाणिनी, चापिनी, पाशिनी, अङ्कुशिनी, महाकामेश्वरी,
    महावज्रेश्वरी, महाभगमालिनी, सर्वसिद्धिप्रदचक्रस्वामिनी,
    अतिरहस्ययोगिनी, श्री श्री महाभट्टारिके, सर्वानन्दमय
    चक्रस्वामिनी, परापरातिरहस्ययोगिनी, त्रिपुरे, त्रिपुरेशी,
    त्रिपुरसुन्दरी, त्रिपुरवासिनी, त्रिपुराश्रीः, त्रिपुरमालिनी,
    त्रिपुरसिद्धे, त्रिपुराम्बा, महात्रिपुरसुन्दरी, महामहेश्वरी,
    महामहाराज्ञी, महामहाशक्ते, महामहागुप्ते, महामहाज्ञप्ते,
    महामहानन्दे, महामहास्कन्धे, महामहाशये, महामहा
    श्रीचक्रनगरसाम्राज्ञी, नमस्ते नमस्ते नमस्ते नमः।

    एषा विद्या महासिद्धिदायिनी स्मृतिमात्रतः
    अग्निवातमहाक्षोभे राजाराष्ट्रस्यविप्लवे।
    लुण्ठने तस्करभये सङ्ग्रामे सलिलप्लवे,
    समुद्रयानविक्षोभे भूतप्रेतादिके भये
    अपस्मारज्वरव्याधिमृत्युक्षामादिजेभये,
    शाकिनी पूतनायक्षरक्षःकूष्माण्डजे भये,
    मित्रभेदे ग्रहभये व्यसनेष्वाभिचारिके,
    अन्येष्वपि च दोषेषु मालामन्त्रं स्मरेन्नरः
    सर्वोपद्रवनिर्मुक्तस्साक्षाच्छिवमयोभवेत्,
    आपत्कालेनित्यपूजाम् विस्तारात्कर्तुमारभेत्,
    एकवारं जपध्यानम् सर्वपूजाफलं लभेत्,
    नवावर्णदेवीनां, ललिताया महौजनः
    एकत्रगणनारूपोवेदवेदाङ्गगोचरः,
    सर्वागमरहस्यार्थः स्मरणात्पापनाशिनी।
    ललितायामहेशान्या माला विद्यामहीयसी,
    नरवश्यं नरेन्द्राणां वश्यं नारीवशङ्करम्।
    अणिमादिगुणैश्वर्यं रञ्जनं पापभञ्जनम्।
    तत्तदावरणस्थायि देवताबृन्दमन्त्रकम्।
    मालामन्त्रं परम् गुह्यां परं धामप्रकीर्तितम्।
    शक्तिमालापञ्चधास्याच्छिवमालाचतादृशी,
    तस्माद्गोप्यतराद्गोप्यं रहस्यं भुक्तिमुक्तिदम्।

    इति श्री वामकेश्वरतन्त्रे उमामहेश्वरसंवादे
    देवीखड्गमालास्तोत्ररत्नं समाप्तम्।

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  4. || devī khaḍgamālā stotraratnam ||

    hrīṁkārānanagarbhitānalaśikhāṁ sauḥ klīṁkalām bibhratīṁ
    sauvarṇāmbaradhāriṇīṁ varasudhādhautāṁ trinetrojjvalāṁ |
    vande pustakapāśamaṅkuśadharāṁ sragbhūṣitāmujjvalāṁ
    tvāṁ gaurīṁ tripurāṁ parātparakalāṁ śrīcakrasañcāriṇīm ||

    asya śrī śuddhaśaktimālāmahāmantrasya, upasthendriyādhiṣṭhāyī
    varuṇāditya ṛṣayaḥ devī gāyatrī chandaḥ sātvika
    kakārabhaṭṭārakapīṭhasthita kāmeśvarāṅkanilayā mahākāmeśvarī śrī
    lalitā bhaṭṭārikā devatā, aiṁ bījaṁ klīṁ śaktiḥ, sauḥ kīlakaṁ mama
    khaḍgasiddhyarthe sarvābhīṣṭasiddhyarthe jape viniyogaḥ, mūlamantreṇa
    ṣaḍaṅganyāsaṁ kuryāt |

    dhyānam
    tādṛśaṁ khaḍgamāpnoti yeva hastasthitenavai
    aṣṭādaśamahādvīpasamrāḍbhoktābhaviṣyati

    āraktābhāṁtriṇetrāmaruṇimavasanām ratnatāṭaṅkaramyām
    hastāmbhojaissapāśāmkuśamadanadhanussāyakairvisphurantīm
    āpīnottuṅgu vakṣoruhakalaśaluṭhattārahārojjvalāṅgīṁ
    dhyāyedambhoruhasthāmaruṇimavasanāmīśvarīmīśvarāṇām |

    lomityādipañca pūjām kuryāt, yathāśakti mūlamantram japet |

    om aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ om namastripurasundarī,
    hṛdayadevī, śirodevī, śikhādevī, kavacadevī, netradevī,
    astradevī, kāmeśvarī, bhagamālinī, nityaklinne, bheruṇḍe,
    vahnivāsinī, mahāvajreśvarī, śivadūtī, tvarite, kulasundarī,
    nitye, nīlapatāke, vijaye, sarvamaṅgale, jvālāmālinī, citre,
    mahānitye, parameśvaraparameśvarī, mitreśamayī, uḍḍīśamayī,
    caryānāthamayī, lopāmudramayī, agastyamayī, kālatāpaśamayī,
    dharmācāryamayī, muktakeśīśvaramayī, dīpakalānāthamayī,
    viṣṇudevamayī, prabhākaradevamayī, tejodevamayī, manojadevamayi,
    kalyāṇadevamayī, vāsudevamayī, ratnadevamayī, śrīrāmānandamayī,
    aṇimāsiddhe, laghimāsiddhe, garimāsiddhe, mahimāsiddhe,
    īśitvasiddhe, vaśitvasiddhe, prākāmyasiddhe, bhuktisiddhe,
    icchāsiddhe, prāptisiddhe, sarvakāmasiddhe, brāhmī,
    māheśvarī, kaumāri, vaiṣṇavī, vārāhī, māhendrī, cāmuṇḍe,
    mahālakṣmī, sarvasaṅkṣobhiṇī, sarvavidrāviṇī, sarvākarṣiṇī,
    sarvavaśaṅkarī, sarvonmādinī, sarvamahāṅkuśe, sarvakhecarī,
    sarvabīje, sarvayone, sarvatrikhaṇḍe, trailokyamohana cakrasvāminī,
    prakaṭayoginī, kāmākarṣiṇī, buddhyākarṣiṇī, ahaṁkārākarṣiṇī,
    śabdākarṣiṇī, sparśākarṣiṇī, rūpākarṣiṇī, rasākarṣiṇī,
    gandhākarṣiṇī, cittākarṣiṇī, dhairyākarṣiṇī, smṛtyākarṣiṇī,
    nāmākarṣiṇī, bījākarṣiṇī, ātmākarṣiṇī, amṛtākarṣiṇī,
    śarīrākarṣiṇī, sarvāśāparipūraka cakrasvāminī, guptayoginī,
    anaṅga kusume, anaṅgamekhale, anaṅgamadane, anaṅgamadanāture,
    anaṅgarekhe, anaṅgaveginī, anaṅgāṅkuśe, anaṅgamālinī,
    sarvasaṅkṣobhaṇacakrasvāminī, guptatarayoginī, sarvasaṅkṣobhiṇī,
    sarvavidrāvinī, sarvākarṣiṇī, sarvahlādinī, sarvasammohinī,
    sarvastambhinī, sarvajṛmbhiṇī, sarvavaśaṅkarī, sarvarañjanī,

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  5. sarvonmādinī, sarvārthasādhike, sarvasampattipūriṇī, sarvamantramayī,
    sarvadvandvakṣayaṅkarī, sarvasaubhāgyadāyaka cakrasvāminī, sampradāya
    yoginī, sarvasiddhiprade, sarvasampatprade, sarvapriyaṅkarī,
    sarvamaṅgalakāriṇī, sarvakāmaprade, sarvaduḥkhavimocanī,
    sarvamṛtyupraśamani, sarvavighnanivāriṇī, sarvāṅgasundarī,
    sarvasaubhāgyadāyinī, sarvārthasādhaka cakrasvāminī, kulottīrṇayoginī,
    sarvajñe, sarvaśakte, sarvaiśvaryapradāyinī, sarvaṅānamayī,
    sarvavyādhivināśinī, sarvādhāra svarūpe, sarvapāpahare,
    sarvarakṣāsvarūpiṇī, sarvepsitaphalaprade, sarvarakṣākara
    cakrasvāminī, nigarbhayoginī, kāmeśvarī, modinī, vimale, aruṇe,
    jayinī, sarveśvarī, kaulinivaśinī, sarvarogaharacakrasvāminī,
    rahasyayoginī, bāṇinī, cāpinī, pāśinī, aṅkuśinī, mahākāmeśvarī,
    mahāvajreśvarī, mahābhagamālinī, sarvasiddhipradacakrasvāminī,
    atirahasyayoginī, śrī śrī mahābhaṭṭārike, sarvānandamaya
    cakrasvāminī, parāparātirahasyayoginī, tripure, tripureśī,
    tripurasundarī, tripuravāsinī, tripurāśrīḥ, tripuramālinī,
    tripurasiddhe, tripurāmbā, mahātripurasundarī, mahāmaheśvarī,
    mahāmahārājñī, mahāmahāśakte, mahāmahāgupte, mahāmahājñapte,
    mahāmahānande, mahāmahāskandhe, mahāmahāśaye, mahāmahā
    śrīcakranagarasāmrājñī, namaste namaste namaste namaḥ |

    eṣā vidyā mahāsiddhidāyinī smṛtimātrataḥ
    agnivātamahākṣobhe rājārāṣṭrasyaviplave |
    luṇṭhane taskarabhaye saṅgrāme salilaplave,
    samudrayānavikṣobhe bhūtapretādike bhaye
    apasmārajvaravyādhimṛtyukṣāmādijebhaye,
    śākinī pūtanāyakṣarakṣaḥkūṣmāṇḍaje bhaye,
    mitrabhede grahabhaye vyasaneṣvābhicārike,
    anyeṣvapi ca doṣeṣu mālāmantraṁ smarennaraḥ
    sarvopadravanirmuktassākṣācchivamayobhavet,
    āpatkālenityapūjām vistārātkartumārabhet,
    ekavāraṁ japadhyānam sarvapūjāphalaṁ labhet,
    navāvarṇadevīnāṁ, lalitāyā mahaujanaḥ
    ekatragaṇanārūpovedavedāṅgagocaraḥ,
    sarvāgamarahasyārthaḥ smaraṇātpāpanāśinī |
    lalitāyāmaheśānyā mālā vidyāmahīyasī,
    naravaśyaṁ narendrāṇāṁ vaśyaṁ nārīvaśaṅkaram |
    aṇimādiguṇaiśvaryaṁ rañjanaṁ pāpabhañjanam |
    tattadāvaraṇasthāyi devatābṛndamantrakam |
    mālāmantraṁ param guhyāṁ paraṁ dhāmaprakīrtitam |
    śaktimālāpañcadhāsyācchivamālācatādṛśī,
    tasmādgopyatarādgopyaṁ rahasyaṁ bhuktimuktidam |

    iti śrī vāmakeśvaratantre umāmaheśvarasaṁvāde
    devīkhaḍgamālāstotraratnaṁ samāptam |

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  6. this devī khaḍgamālā stotraratnam is most Beloved of My Gurudeva - to chant and study this scripture pleases the Holy Mother and is a valuable means of worshipping the Sri Chakra - only Blessings flow from this

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  7. Please tell about can we worship srichakra meru in our house

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  8. Where we get good Srichakra meru ? please advise

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